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THIS is a brief
tale of home-making long ago in a new land.
How did New Zealand get its
white people? Why did they come, far across the sea, to a land in which
they had to win their own welcome? What sort of task “did they set
themselves? How did they fare in its doing? To be true, any answer to
such questions must have variety in its details; to be complete, it
should include some things for which space cannot here be found. In its
main facts can be read part of the great story of the
movements of peoples across the
face of the earth, a story still far from its end, clearly so in
the case of New Zealand.
Most white folk coming here in
our early days thought of a task to be done. Even of the rest, a mere
handful, hardly any came from mere curiosity. There was, it .is true,
pleasure to be enjoyed—no new land ever offered more—but it was not
often sought as tourists now seek it. It came in the course of much hard
work; yet to do without, to make shift, to endure trial and to cope with
danger, were the usual lot. Life, for our early settlers, was an
adventure, not a picnic.
That was so, as is told in
another pictured story of this
series, on the way to the new land. More so was it after arrival.
Strange conditions were met. Strangest of all was the necessary contact
with the Maori, a warring race still in the Stone Age when the first
white immigrants came. This contact deeply affected, at first, the
lives of both races.
What was it that brought
those first white immigrants, and what did they bring?
The European entry was very
much like the earlier coming of the Maori. That, too, had the spirit of
adventure; more, the manner of it was
similar—the finding of these
islands, then a return with news of their charm and resources,
and later the setting out of parties, not altogether happy where they
lived, to settle in the distant country.
They brought their food-plants,
domestic animals, fishing and hunting gear, their weapons and tools,
their customs and ideas and laws. Their voyages hither were made
at different times, to different parts of the coast; and separate
settlements were founded.
Those new-comers, as
the Mo-uri-uri — the people in occupation
before most of the Maori canoes made landfall—must have called them,
multiplied and spread, inland as well as along the shore. They practised
their own arts and crafts, adapting them to novel conditions, and they
put to new uses many things they discovered. They covered the land with
their place-names, some brought
from their former home, many descriptive of local features, most
recounting their fresh exploits
and experiences, and all packed with history. Thus and thus did,
in turn, the white settlers coming late upon their heels.
Rather haphazard this new
invasion was in its beginning, but before long it took distinct form,
being planned to get a foothold. In
its very earliest days some
who came had no thought of staying; a few, indeed, stayed against
their will, and one or two—Samuel Marsden was one—came only to
settle others.

The emigrant ship 'Cressy'
arriving in Port Lyttelton in 1850, from a drawing by Miss Mary
Townsend. The 'Cressy' was one of the first four ships to bring
settlers to Canterbury.
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The Rev. Samuel Marsden, who in
1814 established the first mission in New Zealand.

Maori dwellings, drawn by
a French artist, Le Breton, on Dumont d'Urville's third vistit to New
Zealand in 1840. The food store, with dried fishes hanging from it ,
is perched high out of the way of rats.

A Maori canoe off 'Cap
Wanari.' Dumont d'Urville's artist de Sainson, drew this picture.
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