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THE old-time Maori had to work
hard for the food that he ate. The climate of his New Zealand home was
not so favourable as that of the sunny
tropics that he left behind him.
In the northern part of the
North
Island he could grow the yam, though with some
difficulty. Elsewhere his staple vegetable food was the sweet potato.
And in high and cold districts where the sweet potato would not
grow, he had to live on the root of
the bracken fern.
Planting time for the sweet
potato was governed by the stars and phases of the moon. The ground was
worked over with a simple digging-stick.
Before the general planting,
the priests planted a few seed tubers with appropriate ceremonial and
incantation. This was to secure the favour of the gods and to make sure
that a good crop would result.
Each family owned its
own plantation and provided the seed tubers.
But all the members of the village group worked together co-operatively
—chiefs and commoners, men and women—at cultivating, planting and
harvesting. Thus the work was lightened and all enjoyed themselves in
the picnic fun of a working bee.
When the star Vega
arose in the early morning, the sweet potatoes
were harvested and carried in baskets to the semi-underground storage
houses or pits. There they were
carefully picked over and stored until needed.
Bracken root was dug
in spring or early summer and stacked in the
shade to dry. Then it was sorted and stored away. By pounding the roots
with a beater, a thick dough was obtained which was considered a
nourishing and sustaining food.
Taro was grown in favoured
districts.-The taproot of the cabbage tree, the heart of the nikau
palm, the roots and yellow pollen of the bulrush,
and various edible berries were
all used as additional vegetable foods.
The Maori cooked his food
out-of-doors or in a rough
cook-house away from his dwelling house.
Cooked food was considered
particularly contaminating as far as tapu and mana
were concerned, and thus it was
removed from tapu persons and places. Fire was made by
rubbing two sticks together. An excavated pit was filled with wood, and
when this had been lighted and had burnt down, the food was placed in
the pit and covered with flax mats and earth. Some hours later it was
removed from the oven perfectly cooked. For his plate the Maori used a
flat basket of plaited flax. For his knife he used a flake of
obsidian. To hold his food he used
vessels of wood, plaited baskets, vessels of bark, or gourds.
When
he held a great feast, he built huge pyre wooden scaffoldings which he
loaded high food of all sorts. And the tribe gathered for fun
and feasting and dancing. Food and
feasting were the central interests for the Maori, as for
all people.

In 'The Story of New Zealand,' Dr. A.S. Thomson,
a Surgeon-Major, shows a ' Stage for Hakari or Feast given to Governor
Grey in 1849 at the Bay of Islands to celebrate the peace between the
two races.' Food was piled high on the stage platforms and the Maori
visitors would comment on the generosity of their hosts as they gazed
at the abundant supply.
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In 1842 Charles Heaphy sketched
this provision house at Otumatua Pa, Cape Egmont. The house is on
piles to keep out rats, and because the Maori appreciated the value of
foods, it is heavily ornamented with carving. Piles of kumara baskets
are seen to the right. A notched pole gives access to the stored
foods.

De Sainson, and artist who
illustrated Dumont d'Urville's 'Voyage Pittoresque Autor du Monde'
(1839) shows a Maori party hoeing up potatoes.

Compare Heaphy's version of a
storehouse with this one from Angas, described as 'Storehouse for food
belonging to the chief Te Heuheu, at Taupo.' As before carvings
decorate this house. Two empty gourds used for storing birds are seen
to the right, and at the left a Maori woman is beating a fern root.
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