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ART for art’s sake is a saying that no Maori would
have understood. Art for him was an integral part of his life. It was
intimately related to his economic activities, to his religion, to his
social life. It was part of his life rather than an
embroidery to his life, something to be
enjoyed by those with education or leisure. Thus in the building of
his meeting house he joined the arts of carving and design and painting to
his skill as a carpenter, and produced a building that served his purpose in
a beautiful way. In the weaving of his cloaks he joined the skill of the
craftswoman to her love of colour and design, and the result was a garment
that was warm, serviceable, and
beautiful.
His attitude to the arts of pleasure was much the
same. In his story-telling and oratory, in his chanting and dancing, he
delighted in playing with the intricate forms of his language or with
the rhythmical movements of his body.
Of musical instruments he had but few: no stringed instruments,
but two kinds of flute, two kinds of trumpet
and wooden gongs. For rhythmical
expression therefore he relied on his chanting and on his dancing.
His name for a dance of any kind was haka (though white people today
think of the haka
as a men’s war dance). Men and women
were accustomed to dance various kinds of haka for all
social occasions — at times of welcome
or of mourning or in times of war. In some cases the arms alone were
moved to the rhythm of the chanted words, in other cases the poi
balls were swung with graceful movement, and on still other
occasions legs, arms, body, face, eyes,
and tongue were all given frenzied movement in the wild rhythm of the
war dance.
Many Maori games were played for exercise.
Wrestling, sham-fighting, tree-climbing,
swimming, surfing and other water sports were all played at
for the exercise and pleasure that they
gave. Other games required mental alertness or depended on memory
power. Others still, such as cat’s cradles, stressed both manual dexterity
and agility. Maori children, like children all over the world, played their
own little children’s games: kite-flying and
stilt-walking were favourites, and so
were playing with tops and hoops and jumping and skipping.
Athletic exercises were of course played out-of-doors.
And on fine summer evenings the village meeting ground presented a
lively and colourful scene as the young people wrestled or vied with each
other at competitive games of other types—
all sunlight and shadow and glistening
brown skin. Or when the evenings became dark early, small pit fires
were lighted in the large common dwelling houses and there the people
assembled; the old to talk of politics and village gossip; the young to
amuse themselves with riddles and
guessing games, jackstones, or a
game curiously like draughts. And then when sleep stole softly and
slowly through the house, drowsy heads fell back on soft beds of fern and
matting, forgetful of the hours until the rising sun roused the village to
another day of work.

'Whatiwhatihoe,' a Maori village
under the shadow of Mount Pirongia, where the Maori 'King" once lived.
Etched by E.W. Payton in the eighties.
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This engraving from the published
account of Captain Cook's first voyage shows the intricate art lavished on
Maori weapons and implements. The shell trumpet (right) was used to call
the people together for announcements and meetings.

Dumont d'Urville's artist, de
Sainson, captures the rhythm of a Maori dance on the 'Astrolabe' at Tolaga
Bay. Men women and children appear to be enjoying the fun of the dance!

Examples of Maori art, from Angas.
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